(Book 2 in the Chronicles of Narnia, by C.S. Lewis)
The Chronicles of Narnia are some of my favorite books. (I also love the Oz books). I got the Prince Caspian second book, on audio, because of the headache I got from the vaccine, so I was delighted to have someone read to me. It turns out that the wonderful voice reading the story is Lynn Redgrave. I highly recommend all the books, but this is one of my favorites! I love Narnia, and I go back and read the books every few years, when I have forgotten the stories, but sort of remember the general gist. I had forgotten that the woods come to help fight the great battle against the Telmarines, and that the trees wade in the earth, as they come forward. Maybe this is a bit of extension of the metaphor from Shakespeare in Macbeth– “til Burnham woods do come to Dunsinane”. CS Lewis has a wonderful imagination, and I believe there is a deep consciousness of good and evil in the stories. I had not realized until reading the book “Becoming Mrs. Lewis” that he fought in WW1, in the Somme, at age 19. His experience of war and probably also of the despair and PTSD of being a soldier in that disastrous event shaped his whole later life. I think the story where Lucy is the only one who can SEE Aslan, because she happens to be the youngest, is poignant. AND I LOVE Trufflehunter, the badger, who says that the animals don’t change, they stay loyal and true. Where others can betray and switch sides because they seem to see a new advantage, he stays loyal and true all the way through. It is a great book!
During the past year, as the administration of Mr. Trump made more and more threats to the ongoing function of our government, one critically important voice for me was Heather Cox Richardson. This teacher of American History who wrote and spoke daily from her home in Maine, in her “Letters from an American,” helped give us vital information, with footnotes, and with context, throughout the pandemic and through the daily punches in the gut which we had to endure.
Context matters. History matters. We need to understand what is happening, leaning on people who are able to put it in context. Heather Cox Richardson is a history professor, with expertise and depth in understanding what happened in our country after the Civil War. What is out there in the visual media world is not the same as what is being written. We are being swamped with advertising which distracts, by media which calls itself entertainment so they can’t be sued for twisting the news all our of shape, and a lot of crazy-people with big mouths. There are people who know how to distort and change visual images, so you can not know if what you see is real unless people who were there tell you it is true. Reading what someone who is knowledgeable has reflected on, gives us a bit of time, context, precedent, and meaning. It also matters that they CARE about our country. The movie “Social Dilemma” about what FB and other big internet advertising engines do shows us that we can generate a Civil War in 6 months, by turning your beliefs toward conspiracies, fear, anxiety, self-doubt. In order to have a real chance at building a stronger multi-cultural Democracy and world, we have to listen to each other, trust our elected officials, and continue to care about participating in our governmental decisions. If we cannot work together, we are going to destroy each other and the world. Everything we do now has to be aimed at learning to work together for the common good.
An article was recently published in AMERICA magazine, speaking of why women cannot be Jesuits.
(1/21/21) by Fr. Geger. It was fascinating, as it gave the history in some detail, of two prominent women in the life of St. Ignatius; Isabel and Juana, the crown princess. This is my response to the article:
Thanks for this excellent article and food for thought. One of the problems for women from Ignatius’ time to now is that some men considered a wife “property” rather than a loving companion.
In the story of Ignatius, Isabel and Juana, we see women who were trying to be saintly and love God, but they really needed their contacts with the men who were brilliant and engaged in trying to work for the greater glory of God. They needed context and meaning, and male companionship which was not possessive; and marriage in the conventional sense wouldn’t have given it to them. I have been re-reading Brian Doyle’s stories and poems, and one of the great gifts in them is his real love for his wife. And he tells stories about his parents, a true marriage of hearts and minds, and spiritual companionship. The Jesuits may not need women in the order, but women surely need the Jesuits in life. Many women do not want to belong in a community of only women. Our friendships and our faith help us to find the wholeness in human personhood that we long for, and invigorate our love and service to God. As we move deeper into understanding relationships and human sexuality, perhaps all the orders will be reconsidering these issues. It does seem true that the Jesuits, by history, will never have women in the order. But the men who move mountains will always inspire and create new communities, and not surprisingly, many brilliant and talented women will be part of those efforts.